|
The Grasp and Guilt of Sin
Stan Crowley, Minister, Church of Christ at Schertz
schertz@swbell.net
In Proverbs 5:22, Solomon talks about sin as a trap. He says,
"His own iniquities shall take (entrap, NKJV) the wicked himself, and he shall
be holden (caught, NKJV) with the cords of his sins."
A man's iniquities do trap a man. His sins hold and bind him
like a cord. When sin gets a hold on a man, sin makes it difficult for a man to
escape. Solomon is not the only writer of Scripture to warn us about the
trapping power of sin. There are many warnings in the NT that sin can capture
us, enslave us, and hang on to us. Romans chapter 6 is filled with references to
the grasp that sin gets on a person. In verse 12, Paul says sin reigns over us.
In verse 16, Paul lays out the two choices of servitude: we can present
ourselves as slaves "of sin unto death, or of obedience unto righteousness."
The Scriptures certainly warn us about the trapping, possessive
power of sin. But, why is sin that way? How is it that when sin gets a hold on
you, it does not easily let go?
One way sin holds on is that sin works on our spiritual side
much like drugs affect our physical body. Addictive drugs inherently have a
special danger. Once you even sample them, your decision powers are affected so
that you more easily yield to the temptation to take the next dose. It is
extremely important to know the danger before you experiment with drugs, because
once you let those chemicals into your system, then the powerful affect they
have on you begins to take control.
The same is true of sin. One sin encourages the next. Paul told
the Romans (Rom. 6:19) that they had yielded their "...members servants to
uncleanness and to iniquity unto iniquity..." The NKJV says, "…lawlessness
leading to more lawlessness…"
Sin begets more sin—that's one way it keeps its hold. Think of
all the examples. If you lie to cover a failure, it can lead to lying again to
keep up the cover-up. If you begin to have immoral thoughts and imaginings, they
have the potential to take over your life. They can keep you from productive
work—certainly from spiritual service. When you begin to enjoy the material
things too much, they can consume you. The desire to have more is never
satisfied (Eccl. 5:10).
So, one way sins gets a grip on you and ensnares you is that sin
by its very nature is just that way. One dose leads to another: sin is
addictive.
And, there is yet another way that sin gets a grasp on you that
is hard to break. One of the most devastating binding cords of sin is the
horrible guilt—that feeling of unworthiness that we have.
In Psalm 38:3-6, David describes how remorse has taken over his
whole body. "There is no soundness in my flesh because of thine anger; neither
is there any rest in my bones because of my sin. …I am troubled; I am bowed down
greatly; I go mourning all the day long."
The guilt keeps our heads bowed down. We have trouble looking to
those who can comfort and help. We definitely have trouble looking up to God,
who is the true source of help. The guilt is one of the strongest parts of the
trap. There is the hopelessness that comes from knowing we are in its grasp and
the dread that comes because we know the eternal consequences that await us if
we do not get out.
The guilt not only makes sin more miserable—it weakens our
ability to get out of the trap.
We can now understand the horrible grasp and guilt of sin. We
understand Jesus' statement, "Whosoever committeth sin is the servant of sin"
(John 8:34).
So, we naturally ask the question, "How do we escape?" Jesus,
only two verses away from His description of the enslaving trap, tells us about
the escape. He says, "And ye shall know the truth, and the truth shall make you
free."
Obeying the truth brings forgiveness that rids us of that guilt.
Peter writes that, "…ye have purified your souls in obeying the truth…" (I Pet.
1:22). We are saved from the consequences of our sins when we obey the truth.
Paul explained it this way to Timothy. He urged Timothy to
preach so that people could have repentance and know the truth, so that they
could "…recover themselves out of the snare of the devil, who are taken captive
by him at his will" (II Tim. 2:26).
Here is the formula for freedom. There must be a repentance, a
change in thinking that rejects the former sinful behavior and decides to follow
God's will for our lives. In II Cor. 7:10, Paul says that repentance is for, or
unto, salvation.
Then there must be an obedience to what God has said will bring
salvation. In Rom. 10:10, Paul writes that confession "is made unto salvation."
Jesus says that we must confess Him (Matt. 10:32). The early Christians
confessed that Jesus is the Christ, the Son of God (Acts 8:37). There is one
other command of God that involves forgiveness of sin. Peter commanded: "Repent,
and be baptized every one of you in the name of Jesus Christ for the remission
of sins, …" (Acts 2:38).
Obedience to the truth removes the guilt. Obedience to the truth
takes us out of the cords and takes us away from them—so that they should not
ensnare us again, and it relieves that awful guilt that is so much a part of the
grasping power of sin.
Back to Articles Index
|